Get A New History of the Sermon: the Nineteenth Century PDF

By Robert H. Ellison

ISBN-10: 9004185720

ISBN-13: 9789004185722

The newest installment in Brills a brand new background of the Sermon sequence deals cutting edge reviews of sacred rhetoric within the 19th century. the 3 sectionsTheory and Theology, Sermon and Society within the British Empire, and Sermon and Society in Americacontain a complete of 16 essays on such issues as biblical feedback, Charles Darwin, the Oxford stream, the Womans Christian Temperance Union (WCTU), English Catholicism, sermon-novels, and the slave exchange on either side of the Atlantic. a number of traditions are represented, together with the Anglican and Presbyterian church buildings, English nonconformity, Judaism, and the Church of Jesus Christ of Latter-day Saints, making this a compilation that would entice a variety of preachers, historians, literary students, and scholars of the rhetorical tradition.Contributors are Miriam Elizabeth Burstein, Thomas J. Carmody, sunrise Coleman, Robert H. Ellison, Joseph Evans, Keith A. Francis, Brian Jackson, Dorothy Lander, Thomas H. Olbricht, Carol Poster, Mirela Saim, Jessica Sheetz-Nguyen, Bob Tennant, David M. Timmerman, Tamara S. Wagner, and John Wolffe.

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Extra resources for A New History of the Sermon: the Nineteenth Century

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116–19. 62 The Anglican Canons 1529–1947, ed. Gerald Bray (Woodbridge, Suffolk, 1998), p. 131. , p. 183. 64 Arthur Burns, The Diocesan Revival in the Church of England c. 1800–1870 (Oxford, 1999), pp. 23–24, 46–47. For proclamations concerning what was to take place during the visitations, see The Anglican Canons, pp. 131–37, 183. 57 the tractarians’ sermons and other speeches 25 A 19th-century visitation service was the scene of two significant rhetorical events. 65 We have even fewer theoretical statements about this discourse than about university sermons, but it seems safe to infer that the choice of the term “sermon” suggested it would have the same practical emphasis as other members of the genre, with applications specifically tailored to the clergy.

Htm#, accessed 16 December 2008). Newman’s practice of delivering most of his lectures there may have been a simple matter of capacity: the audience for lectures was almost certainly smaller than the audience for sermons, making the chapel a more appropriate venue. It may also have been a statement about the “rhetoric of space”, a suggestion that the pulpit is best reserved for the delivery of sermons. 101 Newman, Letters and Diaries, p. 5: 47. 102 Newman, Lectures on Justification, p. vi. H. 3,4 (1985), 222.

Gerald Bray (Woodbridge, Suffolk, 1998), p. 131. , p. 183. 64 Arthur Burns, The Diocesan Revival in the Church of England c. 1800–1870 (Oxford, 1999), pp. 23–24, 46–47. For proclamations concerning what was to take place during the visitations, see The Anglican Canons, pp. 131–37, 183. 57 the tractarians’ sermons and other speeches 25 A 19th-century visitation service was the scene of two significant rhetorical events. 65 We have even fewer theoretical statements about this discourse than about university sermons, but it seems safe to infer that the choice of the term “sermon” suggested it would have the same practical emphasis as other members of the genre, with applications specifically tailored to the clergy.

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A New History of the Sermon: the Nineteenth Century by Robert H. Ellison


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