By Dimitry Pospielovsky
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Extra resources for A History of Marxist-Leninist Atheism and Soviet Antireligious Policies: Volume 1 of A History of Soviet Atheism in Theory and Practice, and the Believer
At the [next] party congress a secret session should be organized jointly with leading members of the GPU, the Commissariat ofJustice, and the Revolutionary Tribunal. A secret decision 36 Marxist-Leninist Atheism of the Congress should approve a mercilessly decisive confiscation of church valuables. The more members of the reactionary bourgeoisie we manage to shoot, the better. It is precisely now that we must give such a lesson to these characters that they would not dare to think of any resistance for at least the next few decades ....
The 11th Party Congress ( 1922) resolved to 'turn the publishing house of the Glavpolitprosvet, Krasnaia nov' and the journal by the same name into a special party publishing enterprise for popular Marxist and antireligious literature. 24 Following Lenin's appeal for consolidation of the efforts of Communist and non-Communist atheists, a non-party publishing house, Ateist (The Atheist), specializing in translating works of'bourgeois' atheists, was founded in 1922. Moreover, the 12th (1923) and 13th (1924) party congresses continued to promote 'moderation'.
Since debates about the history and the nature of Christianity were widespread in the nineteenth century in almost all the West European countries, Engels became more and more interested in religion and in religious controversies. He published a number of books independently of Marx. In these works he tried to deal with the issues he treated in a somewhat popular but much more explicit manner than the analysis provided earlier in co-authorship with Marx in The German Ideology. In his works Anti-During and Ludwig Feuerbach and the End of Classical German Ideology ( 1886), Engels elaborated on criticism of the idealistic world-view in general, including religious outlooks on reality.
A History of Marxist-Leninist Atheism and Soviet Antireligious Policies: Volume 1 of A History of Soviet Atheism in Theory and Practice, and the Believer by Dimitry Pospielovsky